| Title | The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averroës‘ Long Commentary on Aristotle’s Metaphysics |
| Type | Article |
| Language | English |
| Date | 2001 |
| Journal | Studia Neoaristotelica |
| Volume | 8 |
| Issue | 2 |
| Pages | 163-177 |
| Categories | Metaphysics, Aristotle, Relation between Philosophy and Theology |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
| Translators of Aristotle’s and Averroës’ metaphysical works into 14th C Hebrew often associated important philosophical concepts with Hebrew terms that were also used to signify central Jewish and Biblical religious concepts. Here I examine how two such terms, “mofet” and “devequt”, were used to refer to extraordinary, divine wonders and to clinging (in particular to God) respectively in the religious texts, but to Aristotelian demonstration and continuity (especially noetic continuity) respectively in the translations of Averroës’ Long Commentary on Aristotle’s Metaphysics. This kind of convergence of metaphysical and religious terms makes possible, indeed encourages, a re-interpretation of the religious concepts along Aristotelian lines. Biblical expressions of God’s wonders are thus to be interpreted to refer to Aristotelian demonstration and the mystical desire to cling to God is to refer to unifi cation with the Active Intellect. |
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| Title | The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averroës‘ Long Commentary on Aristotle’s Metaphysics |
| Type | Article |
| Language | English |
| Date | 2001 |
| Journal | Studia Neoaristotelica |
| Volume | 8 |
| Issue | 2 |
| Pages | 163-177 |
| Categories | Metaphysics, Aristotle, Relation between Philosophy and Theology |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
| Translators of Aristotle’s and Averroës’ metaphysical works into 14th C Hebrew often associated important philosophical concepts with Hebrew terms that were also used to signify central Jewish and Biblical religious concepts. Here I examine how two such terms, “mofet” and “devequt”, were used to refer to extraordinary, divine wonders and to clinging (in particular to God) respectively in the religious texts, but to Aristotelian demonstration and continuity (especially noetic continuity) respectively in the translations of Averroës’ Long Commentary on Aristotle’s Metaphysics. This kind of convergence of metaphysical and religious terms makes possible, indeed encourages, a re-interpretation of the religious concepts along Aristotelian lines. Biblical expressions of God’s wonders are thus to be interpreted to refer to Aristotelian demonstration and the mystical desire to cling to God is to refer to unifi cation with the Active Intellect. |
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